Book dating revelation
The major manuscripts are the Codex Sinaiticus (4th century), Codex Alexandrinus (5th century), and Codex Ephraemi Rescriptus (5th century).In addition, there are numerous papyri, especially that of p Revelation 6.2: And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
While the AD 95 date does not impact the futurist interpretive approach of Dr. Hanegraaff preterist view requires an AD 65 date or his view of Revelation is rendered impossible. A special thanks to John Ankerberg and his film crew for filming the event.Early Church tradition dates the book to end of the emperor Domitian (reigned AD 81–96), and most modern scholars agree, although the author may have written a first version under Vespasian (AD 69–79) and updated it under Domitian.The beast with seven heads and the number 666 seem to allude directly to the emperor Nero (reigned AD 54-68), but this does not require that Revelation was written in the 60s, as there was a widespread belief in later decades that Nero would return. Massyngberde Ford argues that the core of Revelation, chapters 4-11, was written by John the Baptist and later surrounded with a Christian beginning and ending.Some of the evidence for this was set out as early as the second half of the 3rd century by Dionysius of Alexandria, who noted that the gospel and the epistles attributed to John, unlike Revelation, do not name their author, and that the Greek of the gospel is correct and elegant while that of Revelation is neither; some later scholars believe that the two books also have radical differences in theological perspective.Tradition links him to John the Apostle, but it is unlikely that the apostle could have lived into the most likely time for the book's composition, the reign of Domitian, and the author never states that he knew Jesus.Revelation rarely quotes directly from the Old Testament, almost every verse alludes to or echoes older scriptures.
Over half of the references stem from Daniel, Ezekiel, Psalms, and Isaiah, with Daniel providing the largest number in proportion to length and Ezekiel standing out as the most influential.
This is not to say that Christians in Roman Asia were not suffering, for withdrawal from wider Roman society imposed very real penalties; Revelation offered an escape from this reality by offering an apocalyptic hope: in the words of professor Adela Yarbro Collins, "What ought to be was experienced as a present reality." Dionysius (248 AD), bishop of Alexandria, disciple of Origen wrote that the Book of Revelation could have been written by Cerinthus although he himself did not adopt the view that Cerinthus was the writer.
He regarded the Apocalypse as the work of an inspired man but not of an Apostle (Eusebius, Church History VII.25). […] it is proper to sum up the writings of the New Testament which have been already mentioned...
After them is to be placed, if it really seem proper, the Apocalypse of John, concerning which we shall give the different opinions at the proper time.
These then belong among the accepted writings [Homologoumena].4. Lake translation: "not genuine"] writings must be reckoned, as I said, the Apocalypse of John, if it seem proper, which some, as I said, reject, but which others class with the accepted books.
(Before title pages, books were commonly known by their first words, as is also the case of the Hebrew Five Books of Moses (Torah).) The Book of Revelation is the only apocalyptic document in the New Testament canon (although there are short apocalyptic passages in various places in the Gospels and the Epistles).