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which removed all reference to homosexuality as a disease, instead framing it as "sinful behavior" that "should be eliminated" as well as "thoughts and feelings" which "should be overcome".

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Michael Quinn has suggested that early church leaders had a more tolerant view of homosexuality, but apostle Gordon B.The church supported a Salt Lake City ordinance protecting members of the LGBT community against discrimination in employment and housing while at the same time allowing religious institutions to discriminate in hiring or providing university accommodations, stating it remained "unequivocally committed to defending the bedrock foundation of marriage between a man and a woman." Its new policies also bar such couples' children—either adopted or biological—from being baptized, confirmed, ordained and participating in mission service until reaching adulthood and obtaining permission from the First Presidency.See also: Christianity and homosexuality, Homosexual behavior and Judaism, The Bible and homosexuality, Homosexuality in the Hebrew Bible, Homosexuality in the New Testament, Leviticus 18, and Abomination (Bible) The Book of Mormon and Doctrine and Covenants, two publications that the LDS Church considers to be scripture, are silent on subjects specific to homosexuality.He argues that during the 19th century, the church (like American society as a whole) was relatively tolerant of same-sex intimate relationships, although many such relationships had no sexual component, and among those that did the evidence is usually circumstantial.Quinn also states that some active and prominent members of the church in Utah were not disciplined after publicizing that they were living in intimate relationships with their same-sex domestic partners, although there is no clear evidence these relationships involved sex.In the updated policy, children living in a same-sex household may not receive a name and a blessing, nor be baptized until at least 18 years of age, and must disavow same-sex marriage and no longer be living with a parent who is, or has been, in a same-sex relationship. Oaks, church references condemning homosexuality are to be interpreted as a condemnation of sexual behavior, not of the people who have certain sexual feelings.

Although there is no official policy to this effect, some church leaders have stated that "homosexual", "lesbian", and "gay" should be used as adjectives to describe thoughts, feelings, or behaviors, and never as nouns to describe people. In describing people with homosexual feelings, the church and its members will often refer to "same-gender attractions".

The official website on homosexuality states that "same-sex attraction and gender dysphoria are very different ...

those who experience gender dysphoria may or may not also experience same-sex attraction, and the majority of those who experience same-sex attraction do not desire to change their gender.

Speaking to church educators and LDS psychiatrists in 1965, Kimball said, citing a Medical World News article, that "[w]e know such a disease is curable," and that ex-gay Mormons had emerged from the church's counseling programs cured, although the cure was "like the cure for alcoholism subject to continued vigilance".

The pamphlet taught that church leaders may assist gay members by reciting scripture; appealing to their reason; encouraging them to abandon gay lovers and associates; praying with them; and encouraging them to replace their gay lifestyle with positive action and straight dating.

These included Evan Stephens, who had been director of the Mormon Tabernacle Choir until 1916 and is the author of numerous standard church hymns, who remained single but had intimate relationships and shared the same bed with a series of male domestic partners and traveling companions. Felt and May Anderson, the church's first two general presidents of the Primary, who lived together in the same bedroom for decades and were referred to by Primary leaders as the "David and Jonathan" of Primary.